Fulton Sheen on the Zeitgeist

Justifying Georgemas

British Great War Recruiting Poster 

According to the Gregorian calendar, April 23rd is the Feast of St. George (or Georgemas).  The Orthodox also admire the attributes of St. George but follow the Julian calendar which marks the feast on May 6th.  St. George born in Syria Palestrinia in the late Third Century who served as an officer in the Roman army that guarded the Emporer Diocletian, but who was martyred for not renouncing his Christian faith.  The emperor tried to bribe George to renounce his faith and tortured him, but to no avail. Before he was decapitated, St. George gave all of his wealth to the poor.

St. George is one of the most venerated saints in the Catholic Church, among Anglicans, Orthodox, East Syrian churches. Even Muslims revere this honorable military man. In the Twelfth Century a legend was attached to St. George about slaying a dragon.  The standard Orthodox icon of St. George depicts him slaying a dragon with a woman in the background.

The dragon is generally understood as being both Satan and the monster from his own life (Diocletian). The woman in the background is Alexandra, the wife of Emperor Diocletian. Crusaders credit an appearance of St. George. This was probably legend which traveled back with the Crusaders from the Holy Land and was embellished in courtly Romance retellings.


Legend has it that a plague bearing dragon came down from the mountains and terrorized the countryside.  The dragon could not be appeased with ransom of livestock.  This  dragon would not stop his rampage unless the King tied a young maiden to an oak tree in the center of the village.

The King's nobles used a pigeon to decide what to do.  If the bird flew to the east then, they must take the King's own daughter Sabra and tie her to a tree, as the dragon demanded.  The pigeon flew off to the east. 

But as fate would have it, the pigeon managed  to attract the attention of a knight called  George and guided him back to the princess. Just as the dragon was about to devour the princess, the good knight clad in armor fortified himself with a sign of the cross and then brought the fight to the dragon.  George cunningly slowed down the dragon by driving a ball of pitch down his throat, and then speared the dragon with a grievous wound with his lance.

The Wedding of St. George and Princess Sabra by Dante Gabriel Rossetti (1857)

According to Eastern versions, the knight rode back to the city along with the princess and the dragon in tow.  As George approached the city, he promised to slay the dragon if the town would become baptized Christians.  Fifteen thousand men took to the baptismal waters and George slayed the dragon with his trusty sword Ascalon (recalling the city Ashkelon in Israel).  The king was so grateful that he bestowed nobility (some say Sainthood) to George and gave his daughter Sabra's hand in marriage and promised to build a church were the dragon was slain.

St. George is the patron saint of England yet it is not a public holiday in England. The reasons why celebration of Georgemas is muted are cultural, historical and now tinged with political correctness.



St. George was neither English nor roundly associated with England, even though King Edward III formed the Order of the Garder under the patronage of St. George in 1348.  The Reformation played a part as Protestants did not care much for saints' days. In addition, celebration of St. George's day has been in decline since the Act of Union between England in Scotland completed in 1707.  In today's world,  the Daily Telegraph reports that many English people are concerned that national symbols like St. George can be considered racists,


Aside from the fact that many pubs in England are named after George and the dragon, it makes one wonder why this legend matters. Modern man is quick to dismiss myths (unless it is anthropogenic global warming), but this is short sighted. Myths convey essential truths although the romantic story elements may not be exact.  For instance, the story of George Washington chopping down the cherry tree may have been apocryphal but it does "I can not tell a lie" does illustrate some of the virtues of Washington's transcription of "The Rules of Civility and Decent Behavior", which molded the first President's life and were put into practice at the founding of the American Republic.

The reason that St. George matters so much to the English is that the legend reinforces characteristics which the English admire and seek to emulate.  St. George is a knight who exemplified chivalry. St. George and the dragon also champions the little guy as well as the triumph of good over evil.  The versions which depict him making the sign of the cross depict deep dedication to principles (if we dare not declare faith).  These romanticized virtues along with the more verifiable versions of his hagiography make St. George a man worthy (bank holiday or not) for Englishmen to emulate.

[This piece originally ran on DC-LausDeo.US]

Honoring Jan Karski, the Messenger from Hell

Today in a ceremony in Manhattan, academics posthumously honored longtime Georgetown University professor Jan Karski, a man who tried to prevent the Holocaust by sharing the truth. Alas, politicians among the Allies were tardy to act of the news from Karski as the Messenger from Hell.

During the Second World War,I Karski was a Second Lieutenant in the Krakow Valvary Brigade who was captured after the battle of Tomaszow  (1939) by the Russians. But due to Karski's birthplace, the Russians handed him over to the Germans, thus he avoided being a victim of the Katyn massacre of 1940. 

Karski escaped his German POW train in 1939 and escaped to Warsaw where he joined the Polish Resistance movement. Larslo  organized courier missions to the Polish Government in exile headquartered in Paris andhe himself made several secret trips to France and Britain. Karski was eventually captured by the Gestapo and tortured in Slovakia but was later smuggled out and rejoined the Polish Resistance. 

In 1942, Karski was selected by Polish Prime Minister in exile  Władysław Sikorski to go on a secret mission to gather first hand information about the Nazi atrocities in occupied Poland.  Karski was smuggled into the Warsaw Ghetto. Karski also sought to infiltrate the Belzec death camp as an Estonian guard.  Although Karski only managed to see a transit station, the horror that he witnessed first hand was appalling.  

After briefing the Polish Government in exile upon his return to London in 1942, Karski met with other exiled Polish politicians and British Foreign Minister Anthony Eden about his first hand testimony about the Holocaust.  In June of 1943, Karski traveled to the United States to personally brief President Franklin Roosevelt, as well as other American civic and government leaders, including Secretary of State Cordell Hull and Associate Supreme Court Justice Felix Frankfurter, without much effect. Karski published his recollections Courier from Poland: The Story of a Secret State (1944) which sold more than 400,000 copies. 

Eventually Jan Karski settled at Georgetown University, eventually earning a Ph.D in 1952 and taught there for over forty years. Georgetown remembers Jan Karski as many things — a beloved professor, writer, and colleague, to name a few — but to the world, he was known as one of the first to warn Western powers of the horrors of the Holocaust.

Jan Karski at Yad Vashem (circa 1982)

Although Karski was a Roman Catholic, he felt a profound connection with the people whose lives he attempted to save from the Holocaust.  In 1981, Karski said: “All murdered Jews became my family. I am a Christian Jew.” In 1982 Karski was recognized by Yad Vashem as Righteous Among the Nations.  

In 1991, he received the Wallenberg Medal from the University of Michigan for his outstanding humanitarian efforts.  In 2012, President Barack Obama posthumously awarded Jan Karski the Presidential Medal of Freedom for his heroic witness to the ugly truth of the Holocaust.  Mr. Obama proclaimed: "Jan Karski -- a young Polish Catholic -- who witnessed Jews being put on cattle cars, who saw the killings, and who told the truth, all the way to President Roosevelt himself."   

"Whoever does not condemn, consents" mural in Warsaw

Karski's faithful witness has been remembered from murals in Warsaw to a series of five bronzes of Karski sitting on a bench playing chess created by Krakow sculptor Karol Badyna which are located in Georgetown, Manhattan, Lodz, Warsaw, Keilce and Tel Aviv University in Israel. 

Oscar Romero on Speaking

Raising Kaine on the Centrality of Faith in Public Life

Senator Tim Kaine (D-VA) was picked by Democrat Presidential nominee Hillary Clinton (D-NY) partly because he could appeal to some progressive Catholics who are drawn to his social justice warrior background.


 During the campaign, Kaine has claimed that he was a Pope Francis Catholic. During the Vice Presidential debate, Senator Kaine tried to do the typical CINO (Catholic-In-Name-Only) two step in which he claims to personally be a practicing Catholic but does not impose his views on others.

Even though Providence Bishop Thomas Tobin is not a Jesuit, he applied an Ignatian principle of discernment to Senator Kaine's contention that faith is central to his life. 

Perhaps between campaign stops, it would be fruitful for Senator Kaine to read Bishop Tobin's books Effective Faith: Faith that Makes a Difference (2009) and Without a Doubt (2001) to discern how the faithful can effectively form minds, change hearts and enlighten the world in which we live.

Archbishop Chaput: "In a nation where 'choice' is now the unofficial state religion, the menu for dinner is remarkably small."

Wikileaks has released some batches of John Podesta's emails which reveal that Hillary Clinton confidants have some scathing views of Catholics.  Some had suggested that there should be a "Catholic Spring" to overthrow "a middle ages dictatorship" and impose a democratic cult which honors gender equality (and presumably progressive approaches to hot button social issues).  Other emails mocked how conservative Catholics were pseudo-intellectuals who spouted sophisticated sounding nonsense.

Philadelphia Archbishop Charles Chaput responded to these scathing critques stemming from the highest echelons of Hillary Clinton's 2016 Presidential campaign.

It is quite  a clever turn of phrase of Archbishop Chaput to quip:"In a nation where 'choice' is now the unofficial state religion, the menu for dinner is remarkably small." Chaput pithily impeaches America's obsession with choice (abortion), reflects on dangers to America's tradition of religious liberty while lamenting the paucity of choices to be elected Commander-in-Chief.

Not withstanding the sardonic style of the riposte, Archbishop Chaput has consistently eviscerated both major party Presidential candidates, as seen from his recent speech at Notre Dame University.




We love to label in order to create intellectual order in our minds.  But terms like liberal and conservative do not translate well into Church politics.  Archbishop Chaput can be considered a conservative in Church circles, as he is cautiously embracing implementation of the New Mercy contained in Pope Francis' Apostolic Exhortation Amoris Laetitia.  However, it would be mistaken to automatically assume that Chaput is a political conservative or would ever vote for Donald Trump.

It is a pity that Archbishop Chaput was passed over to be named a Cardinal  by Pope Francis' recent announcement for the November 19th consistory.  Philadelphia, like the large Catholic Archdiocese of Los Angeles, is traditionally blessed with a Cardinal.  Pope Francis, however, chose three "red hats" which went to Dallas, Indianapolis and to Archbishop Blase Cupich from the longstanding Cardinal seat of Chicago.

Clinton Campaign Mocks Conservative Catholics

In email exchanges with the chief of Hillary Clinton's Campaign chief Jennifer Palmieri and John Podesta, Clinton confidant John Halpin mocked Catholics.




The fellow from the Center for America Progress claimed that no one could understand subsidiarity or Thomistic thought.

It is unsurprising that a progressive fellow like Halpin can not fathom the concept of subsidiarity, which advocates devolving decision-making to the lowest level possible.  Within Catholic circles, subsidiarity is understood as a social doctrine that social bodies exist for the sake of the individual.  Progressives who always opt for big government solutions would think such words are gibberish.

As for Thomism, that refers to philosophy originating from St. Thomas Aquinas the prizes the individual's educated and sincerely formed conscience.  Not that the Clinton campaign would care, but Pope Francis' recent Apostolic Exhortation Amoris Laetitia (2016) employs Thomism to circumvent some impediments for some irregular relationships (e.g. divorced Catholics who civilly remarry).

During the Vice Presidential Debate, Democrat VP pick Tim Kaine tried to laud Hillary's supposedly deep religious roots in Methodism, while playing up his progressive Catholic perspectives.  The Podesta Email leaks from Wikileaks impeaches this conceit and shows the cynicism of the Clinton campaign towards people of faith, especially practical Catholics.

On the ISIS Inspired Atrocity in Normandy

Two terrorists aligned with ISIS took hostages during a morning Mass in Saint-Etienne-du-Rouvray in Normandy France.  The Muslim terrorists forced Fr. Jacques Hamel to kneel at the altar and then they slit the throat of the 84 year old curate as they reportedly videotaped the brutality.

Vatican spokesman Fr. Federico Lombardi. S.J., lamented the martyrdom of Fr. Hamel, noting: “We are particularly stricken because this horrible violence occurred in a church — a sacred place in which the love of God is proclaimed — with the barbaric killing of a priest." 

Cardinal Robert Sarah on Gender Ideologies

Fr. Richard John Neuhaus on Socialism

Fulton Sheen on Culture

Marquette Sacrifices Academic Freedom on the Altar of Political Correctness

In the fall of 2014, a Marquette University Undergraduate student had an encounter with his lecturer after a  “Theory of Ethics” class as the Graduate Teaching Assistant instructor Cheryl Abbate applied a philosophy text to contemporary political controversies.  After class, the undergraduate questioned how John Rawl’s Theory of Justice was blithely applied to gay rights.

The Undergraduate student argued against same-sex marriage and gay adoption. After engaging in some academic exchanges with the undergraduate who endorsed traditional family values, Abbate played the trump card of political correct “Offensiveness”.  The philosophy graduate student interrogated the  undergraduate as to whether he knew if there were any gay students in the class.  Abbate declared that no homophobic or racist comments would be tolerated and encouraged him to drop the class.

During the colloquy, the undergraduate student recorded the exchange with his cell phone.  When questioned by Abbate if the conversation was being recorded, the student denied that it was. Abbate demanded to see the phone, and when it was surrendered, indeed the conversation was being recorded.

Marquette Asst. Prof. John McAdams

Although the Undergraduate student did succumb to the pressure to exit that ethics class, he did try to work through the system to register his displeasure. The Arts and Science Dean shuffled the complaint to the Philosophy Chair who subsequently ignored the issue. Afterwards, the shunted student turned to Marquette Political Science Assistant Professor John McAdams, who also publishes “Marquette Warrior”, a new media news and analysis site that is often critical of the Marquette University Administration.

McAdams coverage of the free speech and academic freedom scandal spread like wildfire, reaching the Foundation for Individual Rights in Education and  Fox News.  This publicity generated hate mail towards Abbate and exposed Marquette University’s progressive embrace of political correctness. Subsequently, the Marquette University Dean of the Arts and Sciences Richard C. Holtz suspended the tenured McAdams (with pay) and barred the Professor who taught at the institution for 33 years from visiting the downtown Milwaukee campus.

This controversy came to a head a fortnight ago, when Marquette University moved to suspend McAdams for a semester without pay but the Arts and Science Faulty stipulated as a condition for readmittance that McAdams profess his “guilt” for the incident and pledge that he would adhere to Marquette’s Guiding Values, whatever those are. 

Banner for the inaugural of Marquette University President  Michael Lovell

Essentially, this move puts McAdams on the tenure track for termination.

Seen from the progressive establishment’s perspective, McAdams is an outlier academic as he is a conservative Poly-Sci professor.  Moreover, McAdams is a gadfly, a tenured voice of discord with the progressive descent of Marquette Hall into political correctness.

 In addition, McAdams’ publishes “Marquette Warrior” which in itself is a slap in the face to Marquette’s administration.  In the early 1990s, then Marquette President Fr. Robert Wilde, S.J., banished the beloved Marquette Warrior citing political correct principles.  Despite having a ballot for another mascot which included “the Jellyfish”, “The Yacks” and “The Jumpin’ Jesuits”, it seemed that the “Golden Eagle” was predestined to win.  A quarter century later, Marquette Alums still defiantly cheer “Let’s Go Warriors” at Men’s basketball games.

Academia is up in arms over McAdams for self serving but parochial professional reasons.  Pieces defending Abbate insist that she was being smeared, that she was exposed to hate speech through publicity, that did not have proper time to respond and that McAdams used questionable journalism in reporting the incident.  The thing is if one reads McAdams piece, he exposes liberal fascism with the tactics of other Marquette professors and names names.  So the best way to shut him up is to claim Harassment and demand that he do political re-education via the Guiding Values mau-mau.

Why is this political inquisition on a college campus important?

Firstly, it again exposes liberal academic intolerance in the classroom. The legally taped recording memorialized how free speech was limited on behalf of not offending anyone (except those who disagree with political correct ideology).  Concomitantly, the reinstatement demand by the Marquette faculty essentially abates free speech.

Secondly, the incident impeaches Marquette University’s credibility as a Catholic university.  To have Teaching Assistants prohibiting even discussing views which align with the Magisterium (as reaffirmed by Pope Francis’ recent encyclical "Amoris Laetitia”) as it is homophobic or racist speech.  The Marquette Guiding Values trumpet Jesuit and  Catholic virtues but those seem to be a veneer.

Thirdly, it calls into question the value of tenure.  McAdams has been associated with Marquette for 34 ½ years and has tenure.  In order for his faculty rights to be re-instated, the Marquette Administration insists that he bow down to his colleagues, publically announce his guilt and swear fealty to Guiding Values which are amorphous and are being capriciously followed (see Catholic Magisterium).

Fourthly, the Marquette Warrior blog shows the value of the New Media and Internet 2.0.  After getting the run around from the Administration, a citizen journalist (in the person of a tenured faculty member) spread the news and the abuse was exposed.  Some argue that McAdams did not follow journalistic practice.  But he had a primary source, legally taped proof and wrote an opinion analysis, which certainly fell within his Political Science bailiwick.  It shows how administrators, be they academic or corporate, can infringe on personal liberty and free speech via monitoring social media.

Fifthly, it shows liberal hypocrisy.  Marquette’s Administration is all in a twitter about their former Teaching Assistant being harassed (but not by McAdams) and receiving hate mail.  However, as the matter was being adjudicated, they have no concern that the whistle-blower was also receiving hateful blowback.

It seems as if Marquette’s Administration is trying to settle old grudges through this incident.  McAdams clearly is not beloved by the Arts and Science Faculty as he is a conservative and one who will call out his colleagues.  McAdams embarrassed the Marquette Administration by getting national attention.  By suspending McAdams and demanding terms which violate his tenure and contractually guaranteed Freedom of Speech, Marquette sets McAdams up to be terminated and fight in court.  Law-fare is a long and expensive process in which litigants can claim privilege and not discuss the case. The seventy year old McAdams might drop the costly case or it will become moot in the long process of adjudication.

At the heart of the matter, we must discern what are Marquette’s values in this academic inquisition. Liberal education in the classical sense, a study of the higher things which draws forth and hones inquisitiveness and debate that empowers students to deal with the complexities of life?  Or is it expensive inculcation of au currant politically correct values and an appreciation of liberal fascism?

Marquette proclaims itself a Catholic academic institution which is committed to Catholic social teaching and  gives “our support of Catholic beliefs and values”.  While it has long had progressive theologian Dan McGuire (who incidentally supports McAdams academic freedom) it has also produced Scott Hahn, a convert Catholic who has revolutionized Covenant theology.  Is barring even the defense of the Magisterium in the form of supporting traditional marriage in the classroom impermissible?  Really?

Marquette’s Guiding Values manifesto exhorts reaching beyond traditional academic boundaries and embracing new methods.  Do these values include using the new media to expose academic intimidation in the classroom, documenting political correctness and sharing the truth with the world?

The Guiding Values close with an admonition that echoes St. Ignatius of Loyola to “set the world on fire.”  I fear that the McAdams affair sets Marquette’s supposed “Guiding Values” on fire. But a blaze of truth can purify.

Tell that to Joan of Arc. The Maid of Orleans was burned at the stake in 1431 in Rouen by the English powers that be because she espoused God's truths.  When the ecclesiastic establishment could not trip Joan of Arc up during her testimony, they charged her with scandal about cross-dressing.  Joan's captures gave her a chance to recant but when she again followed God's will, she was burned at the stake for repeated heresy.  This was brilliantly portrayed in the mesmerizing Carl Theodore Dreyer film "The Passion of Joan of Arc" (1928). Pope Benedict XV canonized St. Joan of Arc in 1920.

The Joan of Arc chapel was transferred brick by brick from Orleans, France to Long Island in 1927.  The Joan of Arc Chapel was brought to Milwaukee in 1964 and is the centerpiece of the campus. What an ironic parallel for Marquette to honor the virtues of St. Joan of Arc but acts so inquisitorially towards a tenured academician following truth.

Bronze of (Pere) Jacques Marquette (2004) by Ronald Knepper in front of
St. Joan of Arc Chapel, Marquette University, Milwaukee, Wisconsin

Post Scriptus:  Marquette University President Michael Lovell assessed the McAdams mess as making a "personal attack" on a student.  The salient point was what capacity was then Marquette Teaching Assistant Cheryl Abbate acting when she barred free speech in the classroom concerning Same-Sex Marriage.  Res ipsa loquitur. Abbate was acting as an instructor as she dictated acceptable rhetoric and viewpoints within her classroom.  Moreover Abbate pressured the undergraduate philosophy student to drop the class. 

UPDATE 01/18/2017  Professor McAdams received a letter from Marquette legal counsel that he will remain on indefinite suspension until he admits his guilt and formally apologizes.  Professor McAdams lawyer considers this letter the functional equivalent of a pink slip.  McAdams is on route to a jury trial in June and he is not inclined to take a large settlement to shut up and make the problem go away. 

UPDATE 01/24/2018 The Wisconsin Supreme Court has agreed to bypass the Court of Appeals and immediately hear Professor John McAdams’ case against Marquette University.  McAdams sued Marquette after the university fired him for blogging about a graduate student instructor who mistreated her undergraduate pupil.  The court will likely hear oral argument in in the spring and and issue a ruling by July, 2018.  The Wisconsin Supreme Court took the case 

because there is no binding precedent on the question of how far academic freedom extends.  

On the Politics of Punishing Aborting Mothers

While Donald Trump was on a MSNBC Hardball Townhall with Chris Matthews, made some extraordinary ejaculations about abortion.  Pro-Lifers have been chary about Trump's recent conversion to being against abortion, especially as the Manhattan mogul had labeled himself as being "very pro-choice" in the past.  Moreover, Trump continues to speak highly of Planned Parenthood's contributions to womens' health during Republican debates, even after the Center for Medical Progress' investigative videos implicating Planned Parenthood Clinics trafficking baby body parts for sale and altering abortions to get the most optimal harvest.

Well, Mr. Trump may have overcompensated to ingratiate  himself with pro-life Republican voters for the Wisconsin Primary.  When Chris Matthews pressed Trump about the consequences of banning abortions, Trump proposed that women having abortions should suffer some sort of legal penalty for incurring an illegal abortion (but men would be alright).



More than just wanting to punish women for having abortions, Trump seemed to acknowledge that women would still seek out illegal abortions in unmonitored clinics. 

The public reaction to Trump's "modest proposal" was a swift and stern firestorm. The Hillary 2016 and Sanders campaigns immediately jumped on Trump's bold bluster to condemn this ham handed handling of womens' issues.  On social media, a Dominican Friar indignity opined that those who wish to punish women for having abortions have no idea about their psychological or moral pain he hears about in the confessional.

The Trump campaign twice tried to walk their man from off the abortion ledge. At first, Trump spokesperson Hope Hicks tried to pawn decision making of penalties off to the states.  But several hours after uttering this incredible idea, Trump took the counsel of his advisers and did an about face, walked back the punishing aborting mothers' idea to a more conventional Republican pro-life position of punishing the doctor and seeing the woman as a victim.

CNN noted that Trump took three abortion positions in one afternoon.   Former 2016 Presidential rival and now Trump surrogate Dr. Ben Carson explained away Trump's peculiar position on punishing abortion women.  Carson claimed that Trump (like himself) is not a professional politician and that he had been ambushed with the question. Judging from the three positions in a span of hours, Trump either had not thought much about the issue or needed to have some political sense knocked into him for the primary face offs.

This Trump gaffe created an opening for his Republican rival Senator Ted Cruz (R-TX) to issue a statement on the sanctity of human life and on affirming women.


In addition, Cruz had a previously scheduled rally to honor women on the same day of the abortion kerfluffle.

While Presidential candidates should not pick their positions on weighty moral issues on the weather vane of popular opinion, it is dubious if Trump's flip flops on abortion will help him with women voters.  According to the recent Marquette Law poll, Trump's support from women lagged 11% behind men.  Threatening to punish women for abortions will obviously alienate him with progressive voters who are pro-choice.  However, flip flopping on anti-abortion views within hours of each other impeaches his newly formed pro-life positions too.

John Henry Newman on Life

Justice Antonin Scalia on Judges

Ben Carson on Faith and Immigration in America

Responding to Pope Francis' extemporaneous remarks after a pastoral visit to Mexico, Republican Presidential hopeful Dr. Ben Carson had a sagacious comment. 

John Boehner on Catholic Guilt

It is dubious whether Boehner's pile of Catholic guilt was the deciding factor in new House Speaker Paul D. Ryan's decision making but the State of the Union episode illustrates the Ignatian admonition about discernment. Manipulating someone in order to escape a hard fate certainly seems like some bad spirits. 

Joe Biden on Abortion

 So Natural Law is applicable only to those who intellectually adhere to it.  This sort of compartmentalization is common place among liberal Catholic politicians.  But if Vice President Biden is bidding to appeal to real Catholics in a proto-Presidential campaign, he has some soulful promises to keep.

Discerning Obama's Passive Aggressive Hospitality to Pope Francis

President Barack Obama received Pope Francis on the South Lawn of the White House and greeted his Holiness with praise for Catholic social justice in action.  Unfortunately, the President did not display gracious hospitality when choreographing the 15,000 person guest list.

Among the guests for this visit by the Holy See to the Peoples'  House at 1600 Pennsylvania Avenue NW, the Obama Administration seemed to take delight in inviting an A list of American Catholic dissidents, including the first openly homosexual Episcopal Bishop Vichy "Gene" Robinson (who is now a fellow with the Democrat oriented Center for American Progress), Sister Simone Campbell who was a leader in  the "Nuns on the Bus" political advocacy, and Mateo Williamson (the ex co-head of the Dignity USA transgender caucus) made famous by the "Owning Our Faith" documentary 

Pope Francis believes in the Ignatian notion of encounter and dialogue but prominently announcing these guests seemed to just stick a finger in the guests' eye.  Vatican officials pushed back against these provocative invitations.  The concern was having the Holy Father pushed into pictures with such Catholic teaching dissenters to cause controversy or imply acceptance. 

When Pope Francis landed at Joint Base Andrews and was greeted by President Obama and family, there was an unscheduled twenty meeting between the Holy Father and the President. It is unknown what was discussed.  However, the pontiff did not greet any civilians gathered on the White House South Lawn.

Republican Presidential hopeful former Governor Mike Huckabee (R-AR) used folky analogies to convey the classlessness of the Obama Administration's invitations. Reverend Franklin Graham also questioned "sinful" the Obama White House's tactics for the Papal visit.

There is a cognitive dissonance between the kind words which America's Chief Executive spoke and his uncultured special guest list. During his White House speech, Pope Francis spoke warmly about combating climate change and helping the maginalized in American society, including immigrants.  But Mr. Obama's passive aggressive attitude towards Pope Francis diminishes any alliance on social justice issues to try to score cheap political points with the LGBTQQ? activists. 

At least the protocol person at the White House did better with State gifts than in the past.  When President Obama visited the United Kingdom at the start of the Obama Administration, the White House gave Queen Elizabeth a MP3 player full of Obama speeches and the sight impaired Prime Minister a collection of Region 1 DVDs of American films. When Mr. Obama visited the Vatican last year,  he gave the Vicar of Christ a box of seeds.  

For Pope Francis' visit to the White House, the Vatican was given a one of a kind statue of an ascending dove which incorporates the armature from the Statue of Liberty and is on a pedestal carved from reclaimed wood from the White House.  That gift was thoughtful, symbolic and precious.  The White House also presented a 206 year of key from St. Elizabeth Ann Seaton. That might get filed along with 1920s American Catholic bingo records in the Vatican archives.  In exchange, the Holy Father gave Mr. Obama a bronze bas relief plaque for the 2015 World Meeting of Families in Philadelphia, which was the main reason that Pope Francis traveled to America for the first time.

Post Scriptus-- The Pope arrived late for his appointment at the White House.  It is easy to assume this was just do to the Holy Father giving quality time to the students standing near the Nunciature. However, a more cynical take may be that such a delay conveniently caused a South Lawn receiving line photo-op to be cut from the itinerary.  One wonders why the White House made such a big deal about the special guests, yet there was no receiving line nor photo ops with the crowd. 

Josh Earnest Equates Barack Obama with Pope Francis on Social Justice