President Trump on the Syria Strikes

President Donald Trump on Faith and American Life

President Donald Trump spoke at the 66th annual National Prayer Breakfast, during which he bolstered lofty rhetoric about faith and American life by pairing it with contemporary examples of how we can be heroes to everybody. 

Sarah Palin on Praying for Those in Harm's Way

Cardinal Robert Sarah on Gender Ideologies

President Ronald Reagan on Prayer

Recalling Christmas Eve At the Moon

 Three NASA astronauts circled the Moon in December 1968 on a mission to prepare for the first human landing on the Moon the next year.  .




When transmitting to Mission Control in Houston, Frank Borman and the crew of Apollo 8  gave a Christmas Eve prayer which might scandalize avowed atheists or today's adherents to the creed of political correctness.

Richard Dawkins and Sarah Palin Clashing In Social Media Concerning Down's Syndrome

Richard Dawkins, the acclaimed atheist ethologist from Oxford University stirred up a cyclone of controversy on social media with a Twitter posting on the morality of aborting a Down's Syndrome child in-utero.  When someone commented that she would not know what she would do if she were pregnant with a child having an extra chromosome, Dawkins doubled down on his "progressive position".  Dawkins answering like "Dear Abby (the atheist edition)" wrote: “Abort it and try again. It would be immoral to bring it into the world if you have the choice.”  So abortion was not only an option for "The God Delusion" author, Dawkins demands that it is immoral for women to deliver a child afflicted with Down's Syndrome.

Reading Dawkins declarations closely, it is quite revealing of his weltanschauung.  As an atheist, Dawkins does not draw  from any moral compass. So it is not surprising that he liberally latches unto "an individual woman's right to choose. Later referring to a fetus as "it", Dawkins detaches personhood from an unborn child. Dawkins pontificating that the only moral choice is to kill a defective child ought to please both Social Darwinists (survival of the fittest) and the ironically named humanists (the banner which binds British atheists activists).

Two things should trouble the intelligentsia from Dawkins Down's Syndrome declarations. Firstly, Dawkins prefaced the right of women for early abortions, not abortion on demand until childbirth. So it seems at some point personhood is bestowed on an unborn fetus.  Or is abortion just less mentally messy when the victim does not look like an unborn child.  The other aspect which can be inferred from "Abort it and try again" aspires for a utopian perfection in offspring.  Such a callous attitude can easily devolve into getting rid of undesirable elements in society, be it physically deformed, mentally challenged or part of an undesirable group.

Sadly, Dawkins Social Darwinism for Down's Syndrome children seems prevalent in the United Kingdom.  Currently, 92% of pregnant women diagnosed with Down's Syndrome children aborted their unborn children. Moreover, half of all such cases go unreported. There are concerns that if the National Health System (NHS) expands the super accurate Ariosa Harmony testing, this figure will become nearly total, especially if NHS threatens to withhold special care for Down's Syndrome children.

It did not take long for former Governor Sarah Palin (R-AK) to respond to Dawkin's dialectic. Palin famously campaigned for Vice President in 2008 with her young son Trig, who has Down's Syndrome. Palin took her seven years of experience being a mother of a Down's Syndrome Child when she reached out to Richard Dawkins via Facebook. 

. Palin's folksy riposte to Dawkins displays a positive sense of humanity that the learned professor lacks.  In addition, Ms. Palin's Facebook posting alludes to her Down's Syndrome child as having a unique kind of absolute beauty.  This echos Governor Palin's peroration when speaking before a Right to Life Conference.

Many will dismiss the message as it came from Sarah Palin, who our "intellectual betters" from academia and the media deemed as dumb "Caribou Barbie". Yet Palin's testimony rings true and advocates valuing the individual  whereas Dawkin's tweets sound abstract and collectivist.

Even though Dawkins may have coined the concept of memes, however Sarah Palin has perfected the social media tactic. Palin dubbed Obamacare IPABs as Death Panels to deftly defending Down's Syndrome children.

So as these cultural catalysts clash on social media, perhaps it can bring us to understand how we approach ourselves and society.  Our we driven by the selfish gene as Dawkins theorized in genetics or can we inculcate altruism? Palin preaches that mothers should be open to Downs Syndrome children, but is that openness a moral imperative?

Misguided Prayers to POTUS?

A YouTube video has gone viral which features a child praying to Barack Obama.

Some of the verbiage used did not seem like it would naturally come from the mouth of babes.  In addition, at one point the boy pauses and he is softly prompted off camera.  Thus it is shocking that such sacrilege is being inculcated by adults.

Protestants often protest at the Catholic practice of praying to saints.  But Catholics are quick to distinguish their veneration (regarding with great respect) and worshiping.  Since Catholics believe that Saints are already eternally alive and in paradise, it is asking a spiritual big brother for help when petitioning the divine.

While the blasphemous blurb from the boy does mention that  "God has given you special gifts", when one listens closely to the viral video, he thanks Barack Obama for all the gifts he has received.  That certainly sounds like worship to me, said on one's knees no less.

Such misguided prayers should not be surprising considering the near cult of personality which the Lamestream Media has portrayed the President. Prior to his election in 2008, Mark Motford perpetuated the myth of Obama as a Light Worker or enlightened being.  In 2009, Newsweek journalist Evan Thomas opined that Obama was standing over the world, a sort of God. In 2010, Newsweek continued this meme portraying Obama in the style of an Indian God with many arms.

Moreover, there were a spate of photos framed so that Obama looked like he had a halo.  And Mr. Obama seemed to have trouble mentioning God when reciting portions of the Declaration of Independence. 

Aside from obvious illusions which put Obama on a divine plain, the elite liberal media has made it taboo to give President Obama a hard question much less satirize him.  Last week, Drew Johnson, who was the managing editorial editor of the Chattanooga Times Free Press was fired after he pushed an unsigned editorial piece entitled: "Take Your Jobs Plan and Shove It."  In April 2012, Larry Conners was fired from St. Louis TV station KMOV after asking President Obama hard questions in what the White House intended as a softball local media interview. 

And consider the rodeo clown at the Missouri State Fair i who dared to wear a mask of the President while doing his entertainment job.  Missouri's Governor Jay Nixon (D-MO), Lieutenant Governor Pete Kinder (R-MO)  and Senator Claire McCaskell (D-MO) all offered apologies.  In addition, the Missouri State Fair issued a lifetime ban on the masked rodeo clown.  

American culture is being led to a point where the President is being put on a pedestal and made beyond reproach. This harkens back to sensibilities of divine rulers when is was a crime and blasphemy to question the monarch. It is dubious if other Presidents are part of this pantheon of unquestionable leaders.  And shouldn't progressives be supporting the separation of Church and State? 

Perhaps another self described rodeo clown was prescient.  In October 2008, Glenn Beck produced "The Obama Anthem" set to the Soviet State Anthem as a piece of election agiprop as well as promoting his premiere on Fox News Channel in 2009.

The messianic allusions as well as the hallmarks of the imagined reign ring poignantly today. 

  

Billy Graham on Mothers

Lauding Medal of Honor Recipient Father Emil Kapaun

President Obama Giving Medal of Honor to Fr. Kapaun's nephew Ray

Father Emil Kapaun is a Kansas born US Army Chaplain who was post-humously awarded the Congressional Medal of Honor six decades after his death in a North Korean prisoner of war camp. Fr. Kapuan is the fifth Catholic chaplain who has been given the Nation’s highest honor.  Fr. Kapaun has been recognized as a Servant of God, meaning that a case has been opened at the Vatican to explore beatification.

Fr. Kapaun’s Congressional Medal of Honor was presented to his nephew Ray.  President Obama's  remarks at the award ceremony captured the valor which Fr. Kapaun displayed as well as demonstrating the value of the chaplaincy to the troops, especially in the duress of enemy captivity.

After the Communist invasion of South Korea, he was among the first American troops that hit the beaches and pushed their way north through hard mountains and bitter cold. In his understated Midwestern way, he wrote home, saying, “this outdoor life is quite the thing” and “I prefer to live in a house once in a while.” But he had hope, saying, “It looks like the war will end soon.”

That’s when Chinese forces entered the war with a massive surprise attack -- perhaps 20,000 soldiers pouring down on a few thousand Americans. In the chaos, dodging bullets and explosions, Father Kapaun raced between foxholes, out past the front lines and into no-man’s land -- dragging the wounded to safety.

When his commanders ordered an evacuation, he chose to stay -- gathering the injured, tending to their wounds. When the enemy broke through and the combat was hand-to-hand, he carried on -- comforting the injured and the dying, offering some measure of peace as they left this Earth.

When enemy forces bore down, it seemed like the end -- that these wounded Americans, more than a dozen of them, would be gunned down. But Father Kapaun spotted a wounded Chinese officer. He pleaded with this Chinese officer and convinced him to call out to his fellow Chinese. The shooting stopped and they negotiated a safe surrender, saving those American lives.

Then, as Father Kapaun was being led away, he saw another American -- wounded, unable to walk, laying in a ditch, defenseless. An enemy soldier was standing over him, rifle aimed at his head, ready to shoot. And Father Kapaun marched over and pushed the enemy soldier aside. And then as the soldier watched, stunned, Father Kapaun carried that wounded American away.

This is the valor we honor today -- an American soldier who didn’t fire a gun, but who wielded the mightiest weapon of all, a love for his brothers so pure that he was willing to die so that they might live. And yet, the incredible story of Father Kapaun does not end there.

He carried that injured American, for miles, as their captors forced them on a death march. When Father Kapaun grew tired, he’d help the wounded soldier hop on one leg. When other prisoners stumbled, he picked them up. When they wanted to quit -- knowing that stragglers would be shot -- he begged them to keep walking.

In the camps that winter, deep in a valley, men could freeze to death in their sleep. Father Kapaun offered them his own clothes. They starved on tiny rations of millet and corn and birdseed. He somehow snuck past the guards, foraged in nearby fields, and returned with rice and potatoes. In desperation, some men hoarded food. He convinced them to share. Their bodies were ravaged by dysentery. He grabbed some rocks, pounded metal into pots and boiled clean water. They lived in filth. He washed their clothes and he cleansed their wounds.

The guards ridiculed his devotion to his Savior and the Almighty. They took his clothes and made him stand in the freezing cold for hours. Yet, he never lost his faith. If anything, it only grew stronger. At night, he slipped into huts to lead prisoners in prayer, saying the Rosary, administering the sacraments, offering three simple words: “God bless you.” One of them later said that with his very presence he could just for a moment turn a mud hut into a cathedral.

That spring, he went further -- he held an Easter service. I just met with the Kapaun family. They showed me something extraordinary -- the actual stole, the purple vestment that Father Kapaun wore when he celebrated Mass inside that prison camp.

As the sun rose that Easter Sunday, he put on that purple stole and led dozens of prisoners to the ruins of an old church in the camp. And he read from a prayer missal that they had kept hidden. He held up a small crucifix that he had made from sticks. And as the guards watched, Father Kapaun and all those prisoners -- men of different faith, perhaps some men of no faith -- sang the Lord’s Prayer and “America the Beautiful.” They sang so loud that other prisoners across the camp not only heard them, they joined in, too -- filling that valley with song and with prayer.

That faith -- that they might be delivered from evil, that they could make it home -- was perhaps the greatest gift to those men; that even amidst such hardship and despair, there could be hope; amid their misery in the temporal they could see those truths that are eternal; that even in such hell, there could be a touch of the divine. Looking back, one of them said that that is what “kept a lot of us alive.”

Yet, for Father Kapaun, the horrific conditions took their toll. Thin, frail, he began to limp, with a blood clot in his leg. And then came dysentery, then pneumonia. That’s when the guards saw their chance to finally rid themselves of this priest and the hope he inspired. They came for him. And over the protests and tears of the men who loved him, the guards sent him to a death house -- a hellhole with no food or water -- to be left to die.

And yet, even then, his faith held firm. “I’m going to where I’ve always wanted to go,” he told his brothers. “And when I get up there, I’ll say a prayer for all of you.” And then, as was taken away, he did something remarkable -- he blessed the guards. “Forgive them,” he said, “for they know not what they do.” Two days later, in that house of death, Father Kapaun breathed his last breath. His body was taken away, his grave unmarked, his remains unrecovered to this day.

The war and the awful captivity would drag on for another two years, but these men held on -- steeled by the memory and moral example of the man they called Father. And on their first day of freedom, in his honor, they carried that beautiful wooden crucifix with them.

Statue of Chaplain Kapaun, Pilsen, Kansas 

What jumped out from this tribute was the observation from one of his POW comrades was how Fr. Kapaun’s very presence could make a mudhole seem like a cathedral.  The presence of a positive and faithful priest gives a glimpse of the Kingdom of God so the the mundane transcends into the magical.  The humility, self-sacrifice and ridicule which Fr. Kapaun displayed followed the hard teachings of the Messiah is inspiring.  And the hope that Fr. Kapuan instilled in the internment camp gave them a reason to survive their hellish treatment by the enemy mirrors Passiontide.

It is sad that the public has been conditioned to bemoan the tragedies of warfare without really appreciating the heroics of our brave troops, particularly from a chaplain 62 years later.

May we all be inspired by the valor which Fr. Kapaun displayed on the field of battle and suffering in prison for righteousness.  And may we remember that we have a G.I. intercessor in heaven.

Army Chaplain Fr. Kapuan offering Mass on the Korean battlefield, Oct. 1950

  Lord Jesus, in the midst of the folly of war, your servant, Chaplain Emil Kapaun, spent himself in total service to you on the battlefields and in the prison camps of Korea, until his death at the hands of his captors. We now ask you, Lord Jesus, if it be your will, to make known to all the world the holiness of Chaplain Kapaun and the glory of his complete sacrifice for you by signs of miracles and peace. In your name, Lord, we ask, for you are the source of peace, the strength of our service to others, and our final hope.
Amen.

Chaplain Kapaun, pray for us.

Admiral Chester Nimitz on Courage